Mesorat%20hashas for Yoma 64:1
תנא דבי רבי ישמעאל קל וחומר מה בגדי זהב שאין כהן נכנס בהן לפני ולפנים טעון טבילה בגדי לבן שנכנס בהן לפני ולפנים אינו דין שטעון טבילה איכא למפרך מה לבגדי זהב שכן כפרתן מרובה אלא נפקא ליה מדרבי
The school of R'Ishmael taught: That can be inferred a minori: If the golden garments in which the high priest does not enter the Holy of Holies require immersion, how much more do the linen garments, in which he enters the Holy of Holies, require it? But this argument can be demolished: The case of the golden garments is different, because much atonement is obtained in them.<span class="x" onmousemove="('comment',' They are used every day for services, whereas the white garments are used only for the service in the Holy of Holies on the Day of Atonement and obtain atonement for the Sanctuary and its sacred things, if defilement had occurred there; v. Shebu. 7b.');"><sup>1</sup></span> Rather, he infers it from what Rabbi said.<span class="x" onmousemove="('comment',' From Lev. XVI, 4.');"><sup>2</sup></span>
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